Sunday Bible Reflections

This Sunday

New Day Dawns: Scott Hahn Reflects on the Third Sunday in Ordinary Time

The meaning of today’s liturgy is subtle and many-layered.

We need background to understand what’s happening in today’s First Reading.

Babylon having been defeated, King Cyrus of Persia decreed that the exiled Jews could return home to Jerusalem. They rebuilt their ruined temple (see Ezra 6:15–17) and under Nehemiah finished rebuilding the city walls (see Nehemiah 6:15).

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The Wedding at Cana

In the Wedding: Scott Hahn Reflects on the Second Sunday in Ordinary Time

Think of these first weeks after Christmas as a season of “epiphanies.” The liturgy is showing us who Jesus is and what He has revealed about our relationship with God.

Last week and the week before, the imagery was royal and filial—Jesus is the newborn king of the Jews who makes us coheirs of Israel’s promise, beloved children of God. Last week in the liturgy we went to a baptism.

This week we’re at a wedding.

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The Anointing: Scott Hahn Reflects on the Feast of the Baptism of the Lord

The Liturgy last week revealed the mystery of God’s plan—that in Jesus all peoples, symbolized by the Magi, have been made “coheirs” to the blessings promised to Israel. This week, we’re shown how we claim our inheritance.

Jesus doesn’t submit to John’s baptism as a sinner in need of purification. He humbles Himself to pass through Jordan’s waters in order to lead a new “exodus”—opening up the promised land of heaven so that all peoples can hear the words pronounced over Jesus today, words once reserved only for Israel and its king: that each of us is a beloved son or daughter of God (see Genesis 22:2; Exodus 4:22; Psalm 2:7).

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Adoration of the Magi,

A King to Behold: Scott Hahn Reflects on the Solemnity of the Epiphany of the Lord

An “epiphany” is an appearance. In today’s readings, with their rising stars, splendorous lights, and mysteries revealed, the face of the child born on Christmas day appears.

Herod, in today’s Gospel, asks the chief priests and scribes where the Messiah is to be born. The answer Matthew puts on their lips says much more, combining two strands of Old Testament promise—one revealing the Messiah to be from the line of David (see 2 Samuel 2:5), the other predicting “a ruler of Israel” who will “shepherd his flock” and whose “greatness shall reach to the ends of the earth” (see Micah 5:1–3).

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The Holy Family

Our True Home: Scott Hahn Reflects on the Feast of the Holy Family

Why did Jesus choose to become a baby born of a mother and father and to spend all but His last years living in an ordinary human family? In part, to reveal God’s plan to make all people live as one “holy family” in His Church (see 2 Corinthians 6:16–18).

In the Holy Family of Jesus, Mary, and Joseph, God reveals our true home. We’re to live as His children, “chosen ones, holy and beloved,” as the First Reading puts it.

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Visitation with Sts Nicholas and Anthony

A Mother’s Greeting: Scott Hahn Reflects on the Fourth Sunday of Advent

On this last Sunday before Christmas, the Church’s Liturgy reveals the true identity of our Redeemer:

He is, as today’s First Reading says, the “ruler . . . whose origin is from . . . ancient times.” He will come from Bethlehem, where David was born of Jesse the Ephrathite and anointed king (see Ruth 4:11–17; 1 Samuel 16:1–13; 17:1; Matthew 2:6).

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The Prodigal Son

What Do We Do? Scott Hahn Reflects on the Third Sunday of Advent

The people in today’s Gospel are “filled with expectation.” They believe John the Baptist might be the Messiah they’ve been waiting for. Three times we hear their question: “What then should we do?”

The Messiah’s coming requires every man and woman to choose—to “repent” or not. That’s John’s message and it will be Jesus’ too (see Luke 3:3; 5:32; 24:47).

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